A project of the Manship School of Mass Communication, LSU
By Debra Mason
(Feb. 27, 2017 | The Atlantic) - In the interview between The Atlantic reporter Emma Green and University of Pennsylvania professor, Steven Weitzman, the history of the FBI and religion and its relevance in today’s political climate is discussed (Green, 2017).
With a relatively contentious past of negative interactions with various religious groups, often in efforts to protect Christianity, “…the Bureau has shaped American religious history through targeted investigations and religiously tinged rhetoric about national security” (2017). This was done through its support of religious leaders, introduction of “religious rhetoric into the broader culture,” and by “delegitimizing religious actors” who were believed to be of a significant threat to the nation (2017).
With 9/11 changing the role of the FBI from an investigative role to one of “preempting crime,” the pressures soared to an entirely new level (2017). To read more on the FBI’s relationship with various religious groups explained in this interview, click here.
Green, E. (2017, February 26). How the FBI is Hobbled by Religious Illiteracy. Retrieved from The Atlantic: https://www.theatlantic.com/politics/archive/2017/02/the-fbi-and-religion/517746/
By Debra Mason
(March 5, 2017 | The Atlantic) - Jahziel Tayco Ferrer, like many in the Philippines, is involved in educational aid projects to assist the more than 26 million living in poverty; however, she’s different in that she is an atheist in the midst of several Christian-run groups (French, 2017).
Volunteering on behalf of the Humanist Alliance Philippines, International, or HAPI, she is involved in one of only three secular groups in the Filipino society (2017). Less than 0.1 percent in the Philippines claim to have “no religion,” while 80% of the population identifies as Catholic (2017). Adapting their approach from Baptist missionary work, HAPI volunteers believe their perspective of not relying on a deity is needed to end the Filipino economic disparity (2017).
Ferrer, having been brought up in a Christian educational setting, states that the fear of going to hell is what caused her such discomforrt and is a key reason why she believes people remain involved in religion (2017). This belief is not well-met or respected in the Christian society of the Philippines (2017). To read the rest of the article, click here.
French, M. (2017, March 5). The New Atheists of the Philippines. Retrieved from The Atlantic: https://www.theatlantic.com/international/archive/2017/03/new-atheists-philippines/518175/
By Moses Franck
(Feb. 16, 2017 | DiversityInc.) - The number of hate groups in the United States reached near-historic highs in 2016, rising for the second straight year, with the amount of anti-Muslim hate groups tripling from 2015, according to the Southern Poverty Law Center’s (SPLC) annual Year in Hate report released Wednesday.
Much of the increased hate, the report noted, could be attributed to the rhetoric and fear-mongering espoused by President Donald Trump during his presidential campaign. Read more
By Debra Mason
Even as Americans become less religious and partisan politics lead to heated discussions of beliefs, a new Pew Research Center survey reveals that Americans are expressing even “more positive feelings toward various groups today” than what was the case in 2014 (Pew Research Center, 2017). At the top of the spectrum with the warmest feelings are Jews and Catholics while Atheists and Muslims remain at the bottom of the spectrum with regard to these sentiments (2017).
In fact, over half of U.S. adults rated Jews and Catholics very warmly, despite the fact that Jews only comprise 2% of the American population (2017). Despite their current rankings, Atheists and Muslims are two of the religious groups with the greatest gains jumping from 41 to 50 degrees and 40 to 48 degrees respectively on this scale (2017). However, when evaluating the ratings of religious groups between different age groups, the sentiments are of a more condensed scale for the younger Americans than what is seen with older Americans (2017).
For the 18-29 segment, the warmest feelings are with Buddhists at 66 degrees, while Mormons are the coolest at 54 degrees (2017). Meanwhile, the 65+ division rated Mainline Protestants at 75 degrees, while Atheists and Muslims were tied for coolest at 44 degrees. Unsurprisingly, “religious groups tend to rate their own group[s] most positively,” with views of other religious groups ranging significantly according to the religious affiliation (2017). Overall, if the person knew a person belonging in the religious group, they were more likely to rate that person’s religious group more warmly due to having a personal connection (2017). To read the rest of the study, click here.
Pew Research Center. (2017, February 15). Americans Express Increasingly Warm Feelings Toward Religious Groups. Retrieved from Pew Research Center: http://www.pewforum.org/2017/02/15/americans-express-increasingly-warm-feelings-toward-religious-groups/
By Debra Mason
In light of the attacks of extremist groups such as those of 9/11 and the recent attacks on Paris, people have sought answers in the midst of the dispelling of the alarm that often accompanies stereotyped views of the Islamic faith. In order to educate the public and promote understanding of the world’s religions, six “…professors of religion from Harvard University, Harvard Divinity School and Wellesley College…” have taken the initiative to begin an online series to stimulate religious literacy and work to combat the inherent biases that often accompany fear (Blumberg, 2016).
“Religious Literacy: Traditions and Scripture”, the first course to be offered on the edX, the platform that will house this course, “…will include six classes on different subjects that will each run for four weeks” (Blumberg, 2016). While the course is free of charge for those auditing, a “…certificate of achievement…” can be obtained with a $50 charge by individuals who choose the option of the “non-audit track” (Blumberg, 2016). Read more
Blumberg, A. (2016, February 19). Harvard Launches Free Online Class to Promote Religious Literacy. Retrieved February 22, 2016, from Huffpost Religion: http://www.huffingtonpost.com/entry/harvard-world-religions-online-class_us_56c76b55e4b041136f16dd0a?utm_hp_ref=religion
By Debra Mason
Pope Francis has been revolutionary in his extensive approach to welcome all spiritual seekers regardless of past discrepancies (Merritt, 2017). In one of his masses, he even suggested in a playful manner that Martians’ emergence onto Earth would warrant baptism if they sought to be Christians; however, in doing this, the question is raised as to whether Christianity should be extended to all forms of intelligent life—including hyper-intelligent machinery (2017).
As Artificial Intelligence machines continue to race toward a possibility of autonomy, with companies like Google developing “‘artificial moral reasoning,’” Christianity may be quick to experience what some would refer to as “the greatest threat to Christian theology since Charles Darwin’s On the Origin of Species (2017). The more rapidly AI is developed, the more biological evolution has the potential to no longer compete with machines that have the capability to think for themselves—thus causing “a serious theological disruption” (2017). Kevin Kelly, co-founder of Wired magazine states, “‘If humans were to create free-willed beings…. absolutely every single aspect of traditional theology would be challenged and have to be reinterpreted in some capacity” (2017).
Furthermore, the discussion of whether a machine with full Artificial Intelligence capabilities can too have a soul and thus a relationship with God, despite the soul having previously being identified as a “uniquely human element,” becomes a legitimate question (2017). Could autonomous AI feel the need to glorify God, attend church services, pray, etc. (2017)? “The Christian Bible never anticipates non-human intelligence, much less addresses the questions and concern it creates. It does, however, teach that God has established a special relationship with humans that is unique among all creates” (2017). Some believe that this would not necessarily destroy Christianity and religion, but rather could have the potential to “bolster a person’s faith” (2017). To read the full story, click here.
Merritt, J. (2017, February 3). Is AI a Threat to Christianity? Retrieved from The Atlantic: https://www.theatlantic.com/technology/archive/2017/02/artificial-intelligence-christianity/515463/
By Debra Mason
According to a new Pew research study, Greece is the only country of 13 asked where over 50% of its respondents found faith to be important to their national identity (Stokes, 2017). Conversely, only 7% of respondents from Sweden found religion to be important regarding their connection to their national identity (2017). In the United States where, as of 2014, Christians made up 70.6% of the population, only 32% of the respondents said “it is very important for a person to be a Christian in order to be considered truly American” (2017). Of the different denominations measured, white evangelical Protestants were most likely to connect being Christian to be an American at 57%, with the next highest denomination being the white mainline Protestants at 29% (2017).
However, unsurprisingly, those who found the greatest link between faith and nationality were those who found religion to be of crucial important in everyday life (2017). In fact, there is a 40% disparity between those who find religion to be important personally and those who find religion to be less important on a personal level (2017). Finally, when measuring the study between different age groups, the greatest gaps between the oldest and youngest and their view of this importance was seen in Greece, UK, and Canada. To read the entire study, click here.
Stokes, B. (2017, February 1). Faith: Few strong links to national identity. Retrieved from Pew Research Center: http://www.pewglobal.org/2017/02/01/faith-few-strong-links-to-national-identity/